Theoretical Framework
Considering the nature of this study’s problem that needs to be solved, the study will use the strain theory. Cambridge dictionary defines strain as a force that compels someone to do something (Cambridge Dictionary, n.d). According to Agnew (1999), the tenets of strain theory best explain religious radicalization as a form of domestic terrorism because they explain why individuals opt to join radicalization programs. Proponents of the strain theory purport that people commit crimes because they experience strain (a point) that upsets them, causing a rebellion. Agnew (1999) researched and expanded on the earlier version of the strain theory. He found that strain could explain the differences in severe crimes between various communities. He added to forms of strain that could culminate into rebellion or crimes. Indeed, the tenets of strain theory connect with concepts infused in the study of radicalization. A study done by Agnew (1999) concluded that many innocent people, especially the youths, join radical religious groups because they lack something in life that can be equated to strain in life. One category of strain prevents people from achieving their valued goals, while the second category takes away things people value (Agnew, 1999). Some strain causes are poor health conditions since they block individuals’ pathways towards some goals (Stogner & Gibson, 2010). Strain may result from the want of money, respect, power, and autonomy (Merton, n.d). Strain theory is relevant in studying radicalization and domestic terrorism because it explains some of the strain factors people face, similar to why people join radicalized groups or opt for radicalization and get involved in domestic violence.
According to the study done by Jones (2022, March 7), existing studies have tackled the issue of domestic terrorism radicalization in different ways. Some believe that domestic terrorism results from interactions with the terrorists through various media. In contrast, others believe that terrorism results from psychosocial trauma and complicated social relations compel the victims to join and undertake terrorism activities (Jones, 2022, March 7). Religious radicalization is one way through which people are made to become terrorists. Radicalized youths, especially Muslims, believe that killing other people will be forgiven and rewarded. Islamic extremism, the most common form of religious terrorism, is influenced by Quran extreme interpretations (Venkatraman, 2007). These are some ways that enhance strain among the radicalized youth and push them to commit terror crimes in their countries. The strain theory will help understand how various themes impact domestic terrorism in the United States. Some issues to consider are the foreign policies, government interference into internal matters in other countries, and social pressures towards specific groups, which prompt rebellion.
Reference List
Agnew, R. (1999). A general strain theory of community differences in crime rates. Journal of Research in Crime and Delinquency, 36(2), 123–155. https://doi.org/10.1177/0022427899036002001
Drevon, J., & Khalifa, D. (2021, June 16). They are exploiting disorder: Al-Qaeda and the Islamic state. Crisis Group. Retrieved February 24, 2022, from https://www.crisisgroup.org/global/exploiting-disorder-al-qaeda-and-islamic-state
Jones, S. G. (2022, March 7). The escalating terrorism problem in the United States. The Escalating Terrorism Problem in the United States | Center for Strategic and International Studies. Retrieved February 23, 2022, from https://www.csis.org/analysis/escalating-terrorism-problem-united-states
Merton, R. K. (n.d.). Crime causation: Sociological theories – strain theory. Strain Theory – Delinquency, People, Money, and Engage – JRank Articles. Retrieved February 24, 2022, from https://law.jrank.org/pages/814/Crime-Causation-Sociological-Theories-Strain-theory.html
My-Peer Toolkit. MyPeer Toolkit RSS2. (n.d.). Retrieved February 24, 2022, from https://mypeer.org.au/monitoring-Assessment/types-of-Assessment/
Rink, A., & Sharma, K. (2016). The determinants of religious radicalization. Journal of Conflict Resolution, 62(6), 1229–1261. https://doi.org/10.1177/0022002716678986
Rogers, M. B., Loewenthal, K. M., Lewis, C. A., Amlôt, R., Cinnirella, M., & Ansari, H. (2007). The role of religious fundamentalism in terrorist violence: A Social Psychological Analysis. International Review of Psychiatry, 19(3), 253–262. https://doi.org/10.1080/09540260701349399
Shapiro, L. R., & Maras, M.-H. (2018). Women’s radicalization to religious terrorism: An examination of isis cases in the United States. Studies in Conflict & Terrorism, 42(1-2), 88–119. https://doi.org/10.1080/1057610x.2018.1513694
Stogner, J., & Gibson, C. L. (2010). Healthy, wealthy, and wise: Incorporating health issues as a source of strain in Agnew’s general strain theory. Journal of Criminal Justice, 38(6), 1150–1159. https://doi.org/10.1016/j.jcrimjus.2010.09.003
Strain. Cambridge Dictionary. (n.d.). Retrieved February 24, 2022, from https://dictionary.cambridge.org/dictionary/english/strain
Venkatraman, A. (2007). Religious basis for Islamic terrorism: The Quran and its interpretations. Studies in Conflict & Terrorism, 30(3), 229–248. https://doi.org/10.1080/10576100600781612
Wilner, A. S., & Dubouloz, C.-J. (2010). Homegrown terrorism and transformative learning: An interdisciplinary approach to understanding radicalization. Global Change, Peace & Security, 22(1), 33–51. https://doi.org/10.1080/14781150903487956
Wright, J. D. (2016). Why is Contemporary Religious Terrorism Predominantly Linked to Islam? Four Possible Psychosocial Factors. Perspectives on Terrorism, 10(1), 19–31
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Theoretical Foundation The strain theory will be used in this study because of the nature of the problem that needs to be solved. A force that pushes someone to do something, according to the Cambridge dictionary (Cambridge Dictionary, n.d). The ideas of strain theory, according to Agnew (1999), best explain religious radicalization as a type of domestic terrorism since they explain why people choose to join radicalization programs. People commit crimes, according to proponents of the strain theory, because they are irritated by a point that causes them to rebel. Agnew (1999) researched and expanded on the earlier version of the strain theory. He found that strain could explain the differences in severe crimes between various communities. He added to forms of strain that could culminate into
