Posted: November 26th, 2022
Habits of a Gambler
Habits of a Gambler
Hi can you please help me with the following scenario that I have attached and the questions:(300 word minimum and please include a reference page if any citing is used; no plagiarizing; and if you can type out the question and then the response)
1.What kinds of habits (including habits of mind) are developed by a compulsive gambler? What other vices can be associated with gambling?
2.How do you think a non gambler turns into a compulsive gambler? How would Aristotle answer this question, and do you agree with Aristotle’s thinking on this?
3.What particular issues/concerns does Internet gambling raise? Is there anything about Internet gambling that may make it particularly dangerous?
4.Could a virtuous person (occasionally) make use of Internet gambling sites? Is this an instance of there being “many right choices”? In terms of Hunt’s categories of virtues, which sorts of virtues can gambling undermine?
5.The evidence suggests that hopes for a gambler’s recovery are slim. Why do you think this is? What light, if any, does Aristotle’s theory of virtue shed on this fact?
Suppose you or a friend have begun to do some online gambling – just once or twice a week for a couple hours. Occasionally, the betting has gotten up into the 6.$50-$100 range. Just how harmless is this activity? Take Aristotle’s arguments into account in your response to this question.
Habits of a Gambler
1. What kinds of habits (including habits of mind) are developed by a compulsive gambler? What other vices can be associated with gambling?
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A compulsive gambler is preoccupied with gambling spending much money and time in gambling regardless of the losses. Impulse to gambling becomes uncontrollable. Whether compulsive gamblers are happy or depressed the order of the day is gambling. Too much time spend on gambling can lead to loss of relationships too.
2. How do you think a non-gambler turns into a compulsive gambler? How would Aristotle answer this question, and do you agree with Aristotle’s thinking on this?
A non-gambler starts gambling when they feel that they are in a financial ruin. Unfortunately, this usually ends up in a cycle of gambling in which the gambler feels they should continue gambling to repays for the losses they have incurred. Aristotle would say by disgracefully desiring to steal more and more money from other people (Griffiths, 2003).
3. What particular issues/concerns does Internet gambling raise? Is there anything about Internet gambling that may make it particularly dangerous?
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Internet gambling is all about Class III gambling which include poker, roulette and blackjack have harmful effects on people and also affect the revenues of a country. People embezzle their employers’ funds, commit suicide, over lost games. The truth is that people do not kill for lost games but they do it for lost finances.
4. Could a virtuous person (occasionally) make use of Internet gambling sites? Is this an instance of there being “many right choices”? In terms of Hunt’s categories of virtues, which sorts of virtues can gambling undermine?
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A virtuous person can make use of the internet gambling cites as long as they participation does not in any way go contrary to moral laws of the life. It is not one of their right choices but sometimes the gambling cites just pope up or when researching about them one has to read about them. It undermines honesty and humility.
5. The evidence suggests that hopes for a gambler’s recovery are slim. Why do you think this is? What light, if any, does Aristotle’s theory of virtue shed on this fact?
Once get caught up in gambling, they ends up in a cycle of gambling in which the gambler feels they should continue gambling to repays for the losses they have incurred. Aristotle said they are pushed by disgraceful desire to steal more and more money from other people. Theft is addictive.
6. Suppose you or a friend have begun to do some online gambling – just once or twice a week for a couple hours. Occasionally, the betting has gotten up into the 6. $50-$100 range. Just how harmless is this activity? Take Aristotle’s arguments into account in your response to this question. Assume you or a friend started doing some online gambling once or twice a week for a couple hours. The betting has occasionally reached the $6.50-$100 range. How risk-free is this activity? Consider Aristotle's arguments in your response to this question.
This activity is not innocuous; it is only in its early stages. It will no longer be as simple as it appears when it matures. Greed and the desire for more money will drive him further and further into gambling. The game will eventually devolve into theft.
This activity is not harmless, it is just in the developmental stages. When it finally matures up, it will no longer be as simple as it appears. Greed and desire for more money will push him to go deeper and deeper into gambling. The game will finally turn into theft.
References
Griffiths, M. (2003). Internet gambling: Issues, concerns, and recommendations. CyberPsychology & Behavior, 6(6), 557-568.