The overcoming of the concern of dying figures as a key element of Epicurean philosophy. As a result of the Epicureans valued above all different accomplishments, the residing of a superb life and that “pleasure is the top of all morality and that actual pleasure is attained by means of a lifetime of prudence, honor, and justice” the acknowledgment in Epicurean philosophy that the concern of dying intrudes upon particular person happiness is in no way the identical as admission that concern of dying is an insurmountable situation, (“Epicureanism”).

On the contrary, the epicurean philosophy seeks forts to determine the basis causes of the concern of dying, that are: “1) The concern of being lifeless. 2) The concern that one will die, that one’s life goes to finish. three) The concern of untimely dying. Four) The concern of the method of dying” and for every of those concerns, Epicurean philosophy gives a response. The intention of epicurean philosophy is to steer its adherents that “dying just isn’t dangerous for the one who dies though dying is inevitable and is the entire annihilation of that particular person”; regardless of the idea in “whole annihilation” Epicurus held no regard for dying itself.

The fundamental heart of the Epicurean refusal to concern dying lies within the epicurean perception that “God mustn’t concern to us. Loss of life is to not be feared” and these details are unchangeable regardless of one’s subjective, emotional reactions. as a result of dying means the top of consciousness and the entire annihilation of the person, nothing exists past dying which can trigger concern in any respect,(Warren Four-7). It is just by admitting the concern of dying and addressing it straight on by means of utilized logic reasonably than faith or mysticism that the concern of dying could be conquered.

The Epicureans regarded the overcoming of the concern of dying “on the very coronary heart of their moral venture. They recognized the purpose of a superb life because the removing of psychological and bodily ache. Psychological ache they additional characterised as anxieties and fears” as a result of concern of dying causes ache to the person it have to be overcome and it may be overcome by logical acceptance of the truth that dying holds no ache for the one who experiences it. (Warren 6)

Simply because the concern of dying prevented many people from reaching happiness in life, justice (or lack thereof) gives enmity to happiness within the Epicurean moral custom. For Epicurus, legal guidelines and justice are a matter of non-public bearing and dignity in addition to intelligence and expertise. Beneath an Epicurean ethic, in a “world filled with Epicurean sages there can be no want for written prescriptive legal guidelines. Everybody in that case would be capable to see and keep in mind what contributes to the utility of the neighborhood and would act accordingly” (Warren 183).

The concept of breaking a rule of justice is mistaken as a result of it causes the eventual ache or menace of ache or disturbance to oters’ happiness in addition to one’s personal. In contrast to Epicurus, St. Augustine sees the necessity for inflexible regulation to manage human society and he envisions this regulation emanating straight fro the Divine. In his distinction between the “Metropolis of God” and the “Metropolis of Males” he makes clear that the “church is divinely established and leads humankind to everlasting goodness, which is God” and that within the perfect metropolis, “The state adheres to the virtues of politics and of the thoughts, formulating a political neighborhood.

Each of those societies are seen and search to do good. ” (Bonner 54) In contrast, the Metropolis of Man exists to serve selfishly pushed wants and doesn’t partake of the Divine spirit of creation and Divine Legislation. ” The concept of self-love in opposition to the love of God separates the 2 cities an concept which “springs from what Augustine was afterwards to treat in The Metropolis of God because the architect of the Earthly Metropolis–love of self to the contempt of God” (Bonner 54).